Poems of Delhi-Series — A.J. Thomas

The Dogs of Ajitgarh

    (The
Mutiny Memorial, the gothic tower built in Delhi to commemorate the 3000-odd
English officers and men who were killed in suppressing the rebellion known as
theFirst War of Independence of 1857, killing hundreds of thousands of the
residents of the city and the rebel soldiers, stands a few metres uphill along
the Ridge Road from the Hindu Rao Hospital (formerly Fraser House).

This is also
the spot where Timur encamped and oversaw the slaughter of more than 100000
Delhiites over three days and nights in 1399. Fraser House which served as the
command centre connected to the slaughter of several hundreds of thousands of
Delhiites in two episodes five centuries apartalso feature in persistent ghost
stories narrated by famed local raconteurs. The Mutiny Memorial was renamed
Ajitgarh or the ‘Site of the Unvanquished’ by the Central Government on the 25th
anniversary of Indian Independence in 1972, and a new plaque was installed,
describing the ‘enemy’ mentioned in the original inscription by the British at
the site, as ‘the freedom fighters and martyrs of India who fought bravely
against the repressive colonial rule in the First War of Independence.’ I,
along with my daughter and my niece, visited Ajitgarh and other nearby
monuments in July 2016. The visit inspired the poem.)

 

Crushing
a rebellion is the bounden duty of all power-centres.

Over
the blood of the warriors of

The
first War of Independence, was built

This
Mutiny Memorial to celebrate the Company’s dead.

 

A
mid-July afternoon. Post-lunch inertia-ridden

We
trundle up the Ridge Road. The air

Dripping
humid beneath the thick-summer green;

We
swim up, breathing through our mouths.

 

Climbing
up the base, we hardly make a round on the plinth,

When
deep growls from the dark recess stop us.

Several
pairs of glowing eyes flash. The first one stalks out

Menacingly,
blocking our path, followed by another,

Then
another, a couple more, in a convex arc formation:

Loath
to brook history’s twist—Ajitgarh.

 

Sarmad Shaheed

(Recently
I revisited the Juma Masjid area and Ballimaran, which inspired two poems. The
first one is on the Martyr Sarmad who was executed by the Emperor Aurangazeb)

The
king is naked, cried the innocent child.

Power
is naked, the unsheathed sword.

Truth
is naked too. Innocence can see it.

The
two often clash in battle, sparks flying.

Sticking
to nudity is the ultimate truth-speaking.

That’s
what Sarmad did–the absolute unconformity,

Outside
the frames of the established.

If
Mansūr Al Hallāj declared ‘I am the Truth’ chanting Ana’l Haqq,

Sarmad
did something similar, saying only the La
Ilāha
part of the kalimah

Leaving
out illā-llāh, perhaps implying

‘There’s
no God outside, but within oneself.’

Dazed
by the unravelling, Aurangzeb had him beheaded

Outside
the Eastern Gate of the Juma Masjid

Where
the headless Sarmad danced on the steps

Carrying
his head in his hands, before giving up the ghost,

As
the legend goes.

Standing
on the very steps, I frame a picture of his Red Dargah below

With
the Quila-e Mualla, — or, the Exalted Fortress which was eventually reduced to

The
simple Lal Quila to suit the latter-day reality of total decrepitude–

Looming
in the skyline behind.

 

Ghalib’s Haveli in Ballimaran Road

In
spite of being in Delhi for the last 22 years, I was visiting Ghalib’s Haveli
on Ballimaran Road, off Chandni Chowk, for the first time.

 

The
timeless poet shares his home now

With
a shop—never mind, faring better than many

Of
Delhi’s beloved bards who upheld

The
Ganga-Jamuni tehzeeb,

And
yet have left no earthly trace.

One
can only gaze around at the relics of his life

With
a lump rising to one’s throat.

Such
exalted conceits, word-craft, humour;

Unbending
sense of honour bruised by

History’s
nasty turns. Perpetually in debt

Yet
never perturbed in his angelic self.

Homeless,
ever roaming in spirit, he’d have little value

For
a majestic dwelling place like this.

He’d
even forgive the garish facelift given

To
his long-lived-in, one-time quarters.

He
knows these, and the countless tomes churned out about him,

Are
well-meaning attempts to keep his memory alive. He’d even forgive

This,
my lame verse in his name.

 

 

 

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